0:00 / 0:00

Lyrics

Verse 1
Our Savior, Jesus Christ, has said,
“Come in, oh, come ye in through me.”
By other paths we are misled;
Through Him we are made free.
Chorus
Come in through Him,
Into the fold of God.
Our Savior, Jesus, is the Way—
The Savior of the world.
Verse 2
God’s servants, teaching in His name,
Will live His gospel strong and true,
For did not Jesus do the same?
He taught and lived it too.
Chorus
Come in through Him,
Into the fold of God.
Our Savior, Jesus, is the Way—
The Savior of the world.
Verse 3
Our Savior is the precious tree
That bears the fruit so sweet and pure.
His truth that makes us ever free
Unchanging will endure.
Chorus
Come in through Him,
Into the fold of God.
Our Savior, Jesus, is the Way—
The Savior of the world.

The Story Behind “Jesus Is the Way

A hymn written in 1920 by one of Tonga's first Latter-day Saints, sung for a century in the islands — and now, in English, by the whole Church.

One of the First in Tonga

In 1916, a 27-year-old Tongan named Tēvita Tuliakiono became one of the first people to join the Church of Jesus Christ of Latter-day Saints in Nuku'alofa. Each week he, his wife, and a cousin walked three miles to attend services. Four years later, when the Church published its first Tongan hymnbook in 1920, it carried six hymns by Tuliakiono — including 'Folofola mai 'a Sīsū,' the hymn we now sing as 'Jesus Is the Way.'

The Tongan title holds a beauty English can't quite carry. Tongan has three levels of speech, and 'folofola' is the highest — a word for speaking reserved for the reigning monarch and for God. The hymn's very first word announces that the King is speaking.

A Century of Song, Passed by Voice

For decades, Tongan hymnbooks contained no musical notation at all — melodies and harmonies were simply passed down by singing, congregation to congregation. Not until 1973 were the tunes written down, using Tu'ungafasi, a Tongan number-based notation that let Saints without formal training read music.

Through all of it, 'Folofola mai 'a Sīsū' remained a favorite. One Tongan member told the Church News it holds a place in Tongan hearts comparable to 'I Am a Child of God' for English speakers. Its music carries the sound of Tongan choral tradition — in the chorus, the bass part answers the other voices in an echoing call-and-response.

The hymn's home has become one of the Church's most remarkable places: more than half the population of Tonga are members — the highest proportion of any nation on earth.

To the Whole Church

On September 18, 2025, the hymn was released as #1045 in Hymns—For Home and Church, among the first hymns from the Pacific Islands to enter the Church's English hymnbook. A multicultural choir sang it in general conference the following month.

Its message is the parable of the sheepfold from John 10: the Savior is the door, and there is no other way in. As the Church's hymn resource puts it: 'We follow Him not only because He knows the way, but because He is the Way to eternal life.'

Did You Know?

  • The Tongan word 'folofola' in the original title is the highest register of speech — reserved for the king and for God.
  • Tuliakiono joined the Church in 1916 and had six hymns in the first Tongan hymnbook just four years later.
  • For over 50 years the hymn's melody survived with no written music at all — passed voice to voice until 1973, when it was notated in a Tongan number-based system called Tu'ungafasi.
  • Tonga has the highest percentage of Latter-day Saints of any nation — more than half its people.
  • One Tongan member compared its place in Tongan hearts to 'I Am a Child of God' for English speakers.

Scripture Connections

  • John 10:1–11 The parable of the sheepfold — the Savior as the door — that the hymn sets to music.
  • John 14:6 'I am the way, the truth, and the life' — the title's plain declaration.
  • 2 Nephi 31:20–21 'There is none other way' — the Book of Mormon's witness of the same doctrine.
  • 1 Nephi 8:10–12 The path to the tree of life — the way the hymn invites us to walk.

Talk About It

Questions to spark a conversation with your family or Primary class:

  • Tēvita Tuliakiono walked three miles to church every week. What effort does your faith ask of you — and what has it given back?
  • In Tongan, the hymn's first word signals that the King is speaking. How would you listen differently if you remembered who is speaking in the scriptures?
  • This melody survived fifty years without ever being written down. What do you think keeps a song alive that long?
  • Jesus said He is the door of the sheepfold. What do you think it means that there's a door — and that He is it?

Teaching Resources

Attribution

Music by: Tēvita Tuliakiono, 1920 | FOLOFOLA MAI ‘A SĪSŪ

Text by: Tēvita Tuliakiono, 1920; English transl. 2025

Audio files from The Church of Jesus Christ of Latter-day Saints